While Kadazan was an official designation for this ethnic group, it is widely believed that the term itself was a political derivative that came into existence in the late 1950s to early 1960s. No proper historical record exists pertaining to the origins of the term or its originator. However, an article written by Richard Tunggolou[1] on this matter may shed some light. According to Tunggolou, most of the explanations of the meanings and origins of the word ‘Kadazan’ assumed that the word was of recent origin, specifically in the late 1950s and early 1960s. He says that some people have theorized that the term originates from the word ‘kakadazan’ (towns) or ‘kedai’ (shops), and from the claim that Kadazan politicians such as the late Datuk Peter J. Mojuntin coined the term. For non-kadazan, kadazan dusun in Sabah are also known as "DOGO" because the word DOGO is widely use in daily communication means 'I' or 'me' in English.
However, there is evidence that the term has been used long before the 1950s. Owen Rutter, in his book, “The Pagans Of North Borneo”, published in 1929, wrote: “The Dusun usually describes himself generically as a tulun tindal (landsman) or, on the West Coast, particularly at Papar, as a Kadazan.” (page 31). Rutter worked in Sabah for five years as District Officer in all five residencies and left Sabah with the onset of the First World War. This means that he started working in Sabah from 1910 and left Sabah in 1914. We can therefore safely say that the word ‘Kadazan’ was already in existence before any towns or shops were built in the Penampang district and that Kadazan politicians did not invent the word in the late fifties and early sixties.
Culture
Kadazan culture is heavily influenced by the farming of rice, culminating in various delicacies and alcoholic drinks prepared through differing home-brewed fermentation processes. Toomis and linutau are the main rice wine variants served and consumed in Kadazan populated areas, and are a staple of Kadazan social gatherings and ceremonies.
The most important festival of the Kadazans is the Kaamatan or harvest festival, where the spirit of the paddy is honoured after a year's harvest. This takes place in May, and the two last days of the month are public holidays throughout Sabah. During the celebration, the most celebrated event is the crowning of the 'unduk ngadau' or harvest queen, where native Kadazandusuns girls throughout the state compete for the coveted crown. The beauty pageant is held to commemorate the spirit of 'Huminodon', a mythological character of unparalleled beauty said to have given her life in exchange for a bountiful harvest for her community.
In marriages, dowries are paid to the bride's family and an elaborate negotiation is arranged between the groom and bride's families. As a traditional gesture of politeness and civility, the dowry is metaphorically laid out with match sticks on a flat surface, with a representative from each side pushing and pulling the sticks across a boundary to denote the bargaining of the dowry. Dowries traditionally consisted of water buffaloes, pigs, sacks of rice and even urns of tapai. Modern dowry negotiations also include cash and land ownership deeds. Kadazan women from the Penampang and Dusun women from Keningau Ranau and Tuaran areas are widely regarded to have the most expensive dowries.
While it is traditionally customary for Kadazans to marry within a village or a neighbouring village, a change of xenophobic attitudes over the past few decades has eased the difficulty once associated with inter-racial marriage. The Kadazans have a particularly good affinity with the local Chinese and this has resulted in the coinage of the term Sino-Kadazan, which is a phrase used to describe the half Kadazan, half Chinese offspring of such unions. Due to the overwhelming Christian influence, marriage to Muslim spouses, which results in a mandatory conversion to Islam, still induces outrage and rejection, and is known to divide fiercely traditional Kadazans. Of late, Islam has been embraced by a growing minority as a means to political ends considering the fact that the local Malay minority has gained political ascendance in recent years. Ruling Malay political parties have also openly been giving political and economical privileges to Kadazans who agree to convert to Islam as well as to Kadazans with other religions such as Buddhist and Pagan.
The Nunuk Ragang legend
It was said that the Kadazan/Dusun people originated from a place called ‘Nunuk Ragang’ which is roughly located at Tampias, where three rivers, Liwagu, Takashaw, and Gelibang meet to the east of Ranau and Tambunan. Nunuk is a Dusun word for ‘Bayan Tree’, Ragang comes from the word ‘Aragang’ which means red. Nunuk look like giant that provide good natural shelters. It’s tree top was estimated to be able to shelter under seven Kadazan/Dusun huts (a hut measure 12 by 20 feet).
Religion
The majority of the Kadazans are Christians, mainly Roman Catholics and some Protestants. Islam is also practiced by a growing minority.
The influence of the Spanish missionaries from the Philippines resulted in Christianity, in its Roman Catholic form, rising to prominence amongst Kadazans. A minority of them are Protestants due to later British influence during the 20th century. Before the missionaries came into scene animism was the predominant religion. The Kadazan belief system centers around the spirit or entity called Kinoingan. It revolved around the belief that spirits ruled over the planting and harvesting of rice, a profession that had been practiced for generations. Special rituals would be performed before and after each harvest by a tribal priestess known as a bobohizan.
Music and Dance
The Kadazans have also developed their own unique dance and music. Sumazau is the name of the dance between a male and female, performed by couples as well as groups of couples, which is usually accompanied by a symphony of handcrafted bronze gongs that are individually called 'tagung'. The sompoton is another musical instrument. A ceremonial ring of cloth sash is worn by both male and female. The Sumazau and gong accompaniment is typically performed during joyous ceremonies and occasions, the most common of which being wedding feasts.
The Kadazan have a musical heritage consisting of various types of tagung ensembles - ensembles composed of large hanging, suspended or held, bossed/knobbed gongs which act as drone without any accompanying melodic instrument. They also use kulintangan ensembles - ensembles with an horizontal-type melodic instrument.
Cuisine
Contemporary Kadazan food is influenced by Chinese and native cuisine, with unique modifications and nuances as well as particular usage of locally available ingredients, particularly bamboo shoots, sago and fresh water fish. The 'pinasakan' is one of the most popular kadazan dish, which consists of fish (usually freshwater) cooked with 'bambangan' (a sour fruit found in Borneo, usually pickled) or 'takob-akob' (a sour herb). Another popular dish is 'hinava', which is a form of salad with pieces of raw fish, bitter gourd, as well as other ingredients. Hinava is similar to ceviche ie fish marinated in citrus fruit. The 'bambangan' fruit is normally eaten with meals as an appetiser. The 'tuhau' is a fragrant local root that is often made into a salad or is preserved with vinegar. Another popular appetiser commonly eaten is the unripe mango, normally mixed with soy sauce and chilli.
Unification
Presently, the Kadazans are associated together with another similar indigenous tribe, the Dusuns and various other indigenous peoples, under the blanket term Kadazan-Dusun. This is officially recognised as the result of political machinations, specifically, a resolution of the supposedly non-political 5th KCA (Kadazan Cultural Association, which was then renamed to Kadazan-Dusun Cultural Association (KDCA)) Delegates Conference held between November 4 and November 5, 1989. It was decided as the best alternative approach to resolve the "Kadazan" or "Dusun" identity crisis that had crippled and impeded the growth and development of the Kadazan-dusun multi-ethnic community socio-culturally, economically and politically - ever since Kadazanism versus Dusunism sentiments were politicized in the early 1960s.
Kadazans and Dusuns share the same language and culture, albeit with differences in dialect. Many consider the major difference between the two ethnic groups to be their traditional geographical influences. Kadazans are mainly inhabitants of the flat valley deltas, conducive to paddy field farming, while Dusuns are traditionally inhabitants of the hilly and mountainous regions common to the interior of Sabah.
Indigenous status
Being indigenous to Sabah, a part of Malaysia, the Kadazans are conferred the same political, educational and economic rights as the predominant Malay population of Malaysia. The term ascribed to this is Bumiputra (from Sanskrit Bhumiputra), a Malay word, which is translated to 'Sons of the Land'.
-edited from wikipedia.com by jr.chalmer-
in case of copyright issues.
